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Numa's virtue made him so celebrated that he was judged worthy to be king, Lykurgus' made him so great that he did not care to be king.

This custom of ostracism was not intended as a punishment for crime, but was called, in order to give it a plausible title, a check to excessive power.

who did not delay for any formal vote to empower him to do so, but followed him because he was born to command

Let us cleanse therefore the fountain of contentedness, which is within us, that so external things may turn out for our good, through our putting the best face on them.

In the next place, it is false that those that have little to do are easy in mind.

It also makes for contentedness, when things happen against our wish, not to overlook our many advantages and comforts, but by looking at both good and bad to feel that the good preponderate.

Only, my dear wife, let us both be patient at this calamity.

much of grief is blunted and relaxed when the body is permeated by calm, like the sea in fine weather

when people see their friends' houses on fire they put it out as quickly and energetically as they can, but when their souls are on fire they themselves bring fuel

these things occurring daily and being importunate make the mind little, and narrow, and unsocial, and harsh, and timid, so that, being besieged and taken in hand by grief, it can no longer laugh, and shuns daylight, and avoids society

Otherwise, my dear wife, we shall seem discontented at the birth of our little daughter, if we consider our position before her birth as more perfect.

the body is weighed down by the burden of what presses on it, but the soul often adds to the real load a burden of its own

Now the discourse that ought to come from friends and people disposed to be helpful should be consolation, and not mere assent with a man's sad feelings.

the sensible make their life pleasanter and more endurable by mitigating their sorrows with the consideration of their blessings, while most people, like sieves, let the worst things stick to them while the best pass through

the foolish overlook and neglect present blessings, through their thoughts being ever intent on the future; but the wise make the past clearly present to them through memory

the immoderate desire for each, implanting a most immoderate fear of losing them, makes the enjoyment of them weak and wavering, like a flame under the influence of a wind

Self-love is mainly to blame, making people fond of being first and aspiring in all matters, and insatiably desirous to engage in everything.

as the strings of the bow and lyre are alternately tightened and relaxed, so is it with the order of the world; in human affairs there is nothing pure and without alloy

a friend should be like money tried before being required, not found faulty in our need

not to find friends at a time when you want them is hard, as also not to be able to exchange an inconstant and bad friend for a constant and good one

Whereas among real friends there is no rivalry or jealousy of one another, but they are satisfied and contented alike whether they are equal or one of them is superior.

we ought to give our friend pain if it will benefit him, but not to the extent of breaking off our friendship; but just as we make use of some biting medicine, that will save and preserve the life of the patient

freedom in speech is friendly and has weight, but reproach is selfish and little

It is better therefore to listen patiently to a friend's rebuke, for if he should afterwards do wrong himself and so need rebuke, he has set you the example of freedom of speech.

intimacy is the full enjoyment of friendship, and most pleasant is companying with and spending the day with a friend