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78
As there are silent depths in the ocean which the fiercest storm cannot reach, so there are silent, holy depths in the heart of man which the storms of sin and sorrow can never disturb.
79
Under our system there is a remedy for all mere political evils in the sound sense and sober judgment of the people.
James BuchananverifiedInaugural Address·March 4, 1857
80
As long as the reason of man continues fallible, and he is at liberty to exercise it, different opinions will be formed.
James MadisonverifiedThe Federalist No. 10·November 22, 1787
81
The friend, however, took her in, and the friend's husband was obliged to sleep upon a bench in the park every night for a week, which he did uncomplainingly if not cheerfully.
82
If national pride is ever justifiable or excusable it is when it springs, not from power or riches, grandeur or glory, but from conviction of national innocence, information, and benevolence.
John AdamsverifiedInaugural Address·March 4, 1797
83
The existence of such a government as ours for any length of time is a full proof of a general dissemination of knowledge and virtue throughout the whole body of the people.
John AdamsverifiedInaugural Address·March 4, 1797
85
The emotions excited by the songs of these thrushes belong to a higher order, springing as they do from our deepest sense of the beauty and harmony of the world.
John BurroughsverifiedWake-Robin·1871
89
Every feature became more rigidly alpine, without, however, producing any chilling effect; for going to the mountains is like going home.
90
After listening to it in all kinds of winds, night and day, season after season, I think I could approximate to my position on the mountains by this pine-music alone.
91
Thousands of God's wild blessings will search you and soak you as if you were sponge, and the big days will go by uncounted.
100
Those only are happy (I thought) who have their minds fixed on some object other than their own happiness; on the happiness of others, on the improvement of mankind, even on some art or pursuit, followed not as a means, but as itself an ideal end.