101
The concepts of "majority" and "minority" necessarily reflect temporary arrangements and political judgments.
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102
in the exercise of this high power, we must be ever on our guard, lest we erect our prejudices into legal principles
103
To mourn without measure is folly, and not to mourn at all is insensibility.
104
A good conscience fears no witnesses, but a guilty conscience is solicitous even of solitude.
105
The ostentation of grief is many times more than the grief itself.
106
if you see that anything is within man's power, and part of his proper work, conclude that you also may attain to it
107
If you have no confidence in self you are twice defeated in the race of life. With confidence you have won even before you have started.
108
The real limit to be observed in friendship is this: the characters of two friends must be stainless.
109
Surely the United States Senate is big enough to take self-criticism and self-appraisal.
Margaret Chase Smithverified·Declaration of Conscience (remarks in the United States Senate)·June 1, 1950
110
Look back on these forebodings, not hastily but reluctantly made, and see how in every instance they have completely failed.
111
We have created a fictitious ceiling, a roof, to our expectations of ourselves, a limit — where we think it’s all too good to be true.
112
It’s just as important where we are not as it is where we are.
113
Life is not a popularity contest. Be brave, take the hill but first, answer the question, “What is my hill?”
114
Give others and yourself more credit. It just happened, you witnessed it, you just did it, believe it.
115
They may be truths to me, but don’t think that that makes them mine… because you can’t own a truth.
116
Retire yourself into yourself, but first prepare yourself there to receive yourself: it were a folly to trust yourself in your own hands, if you cannot govern yourself.
117
Wherefore the nature of a multitude is no more to be blamed than the nature of princes, since both equally err when they can do so without regard to consequences.
118
The prince, therefore, who would guard himself against plots, ought more to fear those men to whom he has been too indulgent, than those to whom he has done great wrongs.
119
Moreover men commonly deceive themselves in respect of the love which they imagine others bear them, nor can ever be sure of it until they have put it to the proof.
120
a prince should entrust his friends with so much authority only as leaves a certain interval between his position and theirs
121
princes ought to leave affairs of reproach to the management of others, and keep those of grace in their own hands
122
A wise man ought always to follow the paths beaten by great men, and to imitate those who have been supreme, so that if his ability does not equal theirs, at least it will savour of it.
123
Therefore, if he who rules a principality cannot recognize evils until they are upon him, he is not truly wise; and this insight is given to few.
124
Therefore it must be inferred that good counsels, whencesoever they come, are born of the wisdom of the prince, and not the wisdom of the prince from good counsels.
125
Nevertheless, he who has relied least on fortune is established the strongest.