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230
The basic condition of human life is union; the organic social relation, the interchange of functional service, wherein the individual is most advantaged, not by his own exertions for his own goods, but by the exchange of his exertions with the exertions of others for goods produced by them together.
232
That any living woman should prefer it to home and husband, to love and motherhood, throws a fierce light on what women must have suffered for lack of freedom before.
233
Little by little, very slowly, and with most unjust and cruel opposition, at cost of all life holds most dear, it is being gradually established by many martyrdoms that human work is woman’s as well as man’s.
234
As the racial distinction of humanity lies in its social relation, so we find the distinctive gains and losses of humanity to lie also in its social relation. We are more affected by our relation to each other than by our physical environment.
236
The Constitution defines the functions and powers of the executive as clearly as those of either of the other two departments of the Government, and he must answer for the just exercise of the discretion it permits and the performance of the duties it imposes.
Chester A. ArthurverifiedInaugural Address·September 22, 1881
238
For the fourth time the officer elected by the people and ordained by the Constitution to fill a vacancy so created is called to assume the Executive chair.
Chester A. ArthurverifiedInaugural Address·September 22, 1881
239
The wisdom of our fathers, foreseeing even the most dire possibilities, made sure that the Government should never be imperiled because of the uncertainty of human life.
Chester A. ArthurverifiedInaugural Address·September 22, 1881
250
Our attempts should be not to extinguish nature, but to repress it; not to stand unmoved at distress, but endeavour to turn every disaster to our own advantage. Our greatest glory is, not in never falling, but in rising every time we fall.

Wrongly attributed

The single most-shared sentence ever credited to Confucius, and it is an Irish novelist's. Goldsmith wrote it for the Public Ledger in 1760 and collected it in 1762, in a series of letters supposedly by a Chinese visitor. Letter VII opens with a headnote in Goldsmith's own hand: the Editor thinks proper to acquaint the reader that the greatest part of the following letter seems to him to be little more than a rhapsody of sentences borrowed from Confucius, the Chinese philosopher. Two paragraphs later the narrator says he holds the volume of Confucius in his hand. That framing is precisely how the line became Confucius's, and later Mandela's. Note also the comma after glory, which the popular version drops, and that Goldsmith wrote the same sentence again in Letter XXII with a different opening.